Smitten By Sinners

From Saint Symeon the New Theologian (949 A. D. -- 1022 A. D.), abbot of Saint Mamas Monastery in Constantinople.

Jesus our Lord and God, who has never fallen into sin, was smitten so that those sinners who imitate Him should not only receive the forgiveness of the sins they have committed, but also become partakers of His divinity (II Pet. 1:4) because of their obedience. He who does not accept this in humility of heart because he is ashamed to imitate the Master's sufferings, of Him will Christ also be ashamed in the presence of the angels (Mk. 8:38) and of His Father who is in heaven (Matt. 10:33). This is what I mean to say - He was God, but He became man for the sake of us men. He was slapped, spit upon, crucified, as though He who is impassible in His Godhead were teaching and telling each one of us for whom He suffered: `O man, if you wish to become a god and obtain eternal life and to be with Me, that which your ancestor failed to obtain because he wished for it in an evil way, then abase yourself even as I abased Myself for your sake. Cast aside the boastful pride of the devilish mind; accept being beaten, spat upon, buffeted, and endure those things until death and be not ashamed of it.'

-- Saint Symeon the New Theologian, The Discourses: XXVII sect. 9, Paulist Press
pg. 291

The Baptism of the Lord

Second Reading from the Office of Readings of the Liturgy of the Hours for the Baptism of the Lord

From a sermon by Saint Gregory of Nazianzus, bishop

The Baptism of Christ

Christ is bathed in light; let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him.

John is baptizing when Jesus draws near. Perhaps he comes to sanctify his baptizer; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.

The Baptist protests; Jesus insists. Then John says: I ought to be baptized by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother's womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptized by you; we should also add: and for you, for John is to be baptized in blood, washed clean like Peter, not only by the washing of his feet.

Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honor to the body that is one with God.

Today let us do honor to Christ's baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received--though not in its fullness--a ray of its splendor, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen.

The Christmas Mysteries

From a sermon by Saint Bonaventure (+ 1274 A. D.), Franciscan theologian and Doctor of the Church:

The mysteries are these: the blessed fecundity of the undefiled Virgin; the humility, at once sublime and singular, of the superblessed Child; the courteous devotion of Blessed Joseph; the devout credulity of the simple shepherds; the new mirth of the angelic spirits; the beginning of the happiness of the whole human race; the beginning of the radiance of the Christian religion.

Saint Bonaventure, In vigilia nativitatis Domini, sermo 6; Opera omnia, ed. Franciscans of Quaracchi (1882-1902), volume 9, page 95.

We Participate in the Nativity of Christ

Pope Saint Leo the Great, Sermon 6 on the Feast of the Nativity

1: Christmas Morning is the Most Appropriate Time for Thoughts on the Nativity.
2: Christians are Essentially Participators in the Nativity of Christ.
3: Peace with God Is His Best Gift to Man.
4: We Must Be Worthy of Our Calling as Sons and Friends of God.
5: The Birth of Christ is the Birth of Peace to the Church.

Sermon XXVI. On the Feast of the Nativity, VI.

I. Christmas Morning is the Most Appropriate Time for Thoughts on the Nativity.

On all days and at all times, dearly beloved, does the birth of our Lord and Saviour from the Virgin-mother occur to the thoughts of the faithful, who meditate on divine things, that the mind may be aroused to the acknowledgment of its Maker, and whether it be occupied in the groans of supplication, or in the shouting of praise, or in the offering of sacrifice, may employ its spiritual insight on nothing more frequently and more trustingly than on the fact that God the Son of God, begotten of the co-eternal Father, was also born by a human birth. But this Nativity which is to be adored in heaven and on earth is suggested to us by no day more than this when, with the early light still shedding its rays on nature(1), there is borne in upon our senses the brightness of this wondrous mystery. For the angel Gabriel's converse with the astonished Mary and her conception by the Holy Ghost as wondrously promised as believed, seem to recur not only to the memory but to the very eyes. For to day the Maker of the world was born of a Virgin's womb, and He, who made all natures, became Son of her, whom He created. To-day the Word of God appeared clothed in flesh, and That which had never been visible to human eyes began to be tangible to our hands as well. Today the shepherds learnt from angels' voices that the Saviour was born in the substance of our flesh and soul; and to-day the form of the Gospel message was pre-arranged by the leaders of the Lord's flocks(2), so that we too may say with the army of the heavenly host: "Glory in the highest to God, and on earth peace to men of good will."

II. Christians are Essentially Participators in the Nativity of Christ.

Although, therefore, that infancy, which the majesty of God's Son did not disdain, reached mature manhood by the growth of years and, when the triumph of His passion and resurrection was completed, all the actions of humility which were undertaken for us ceased, yet to-day's festival renews for us the holy childhood of Jesus born of the Virgin Mary: and in adoring the birth of our Saviour, we find we are celebrating the commencement of our own life. For the birth of Christ is the source of life for Christian folk, and the birthday of the Head is the birthday of the body. Although every individual that is called has his own order, and all the sons of the Church are separated from one another by intervals of time, yet as the entire body of the faithful being born in the font of baptism is crucified with Christ in His passion, raised again in His resurrection, and placed at the Father's right hand in His ascension, so with Him are they born in this nativity. For any believer in whatever part of the world that is re-born in Christ, quits the old paths of his original nature(3) and passes into a new man by being re-born; and no longer is he reckoned of his earthly father's stock but among the seed of the Saviour, Who became the Son of man in order that we might have the power to be the sons of God. For unless He came down to us in this humiliation, no one would reach His presence by any merits of his own. Let not earthly wisdom shroud in darkness the hearts of the called on this point, and let not the frailty of earthly thoughts raise itself against the loftiness of God's grace, for it will soon return to the lowest dust. At the end of the ages is fulfilled that which was ordained from all eternity: and in the presence of realities, when signs and types have ceased, the Law and prophecy have become Truth: and so Abraham is found the father of all nations, and the promised blessing is given to the world in his seed: nor are they only Israelites whom blood and flesh(4) begot, but the whole body of the adopted eater into possession of the heritage prepared for the sons of Faith. Be not disturbed by the cavils of silly questionings, and let not the effects of the Divine word be dissipated by human calculation; we with Abraham believe in God and "waver not through unbelief (Romans 4:20, 21)" but "know most assuredly that what the Lord promised, He is able to perform."

III. Peace with God Is His Best Gift to Man.

The Saviour then, dearly beloved, is born not of fleshly seed but of the Holy Spirit, in such wise that the condemnation of the first transgression did not touch Him. And hence the very greatness of the boon conferred demands of us reverence worthy of its splendour. For, as the blessed Apostle teaches, "we have received not the spirit of this world but the Spirit which is of God, that we may know the things which are given us by God (1 Corinthians 2:12):" and that Spirit can in no other way be rightly worshipped, except by offering Him that which we received from Him. But in the treasures of the Lord's bounty what can we find so suitable to the honour of the present feast as the peace, which at the Lord's nativity was first proclaimed by the angel-choir? For that it is which brings forth the sons of God, the nurse of love and the mother of unity: the rest of the blessed and our eternal home; whose proper work and special office it is to join to God those whom it removes from the world. Whence the Apostle incites us to this good end, in saying, "being justified therefore by faith let us have peace towards God (Romans 5:1)." In which brief sentence are summed up nearly all the commandments; for where true peace is, there can be no lack of virtue. But what is it, dearly beloved, to have peace towards God, except to wish what He bids, and not to wish what He forbids? For if human friendships seek out equality of soul and similarity of desires, and difference of habits can never attain to full harmony, how will he be partaker of divine peace, who is pleased with what displeases God and desires to get delight from what he knows to be offensive to God? That is not the spirit of the sons of God; such wisdom is not acceptable to the noble family of the adopted. That chosen and royal race must live up to the dignity of its regeneration, must love what the Father loves, and in nought disagree with its Maker, lest the Lord should again say: "I have begotten and raised up sons, but they have scorned Me: the ox knoweth his owner and the ass his master's crib: but Israel hath not known Me and My people hath not acknowledged Me (Isaiah 1:2, 3)."

IV. We Must Be Worthy of Our Calling as Sons and Friends of God.

The mystery of this boon is great, dearly beloved, and this gift exceeds all gifts that God should call man son, and man should name God Father: for by these terms we perceive and learn the love which reached so great a height. For if in natural progeny and earthly families those who are born of noble parents are lowered by the faults of evil intercourse, and unworthy offspring are put to shame by the very brilliance of their ancestry; to what end will they come who through love of the world do not fear to be outcast from the family of Christ? But if it gains the praise of men that the father's glory should shine again in their descendants, how much more glorious is it for those who are born of God to regain the brightness of their Maker's likeness and display in themselves Him Who begat them, as saith the Lord: "Let your light so shine before men that they may see your good works and glorify your Father which is in heaven (Matthew 5:16)?" We know indeed, as the Apostle John says that "the whole world lieth in the evil one (1 John 5:19)," and that by the stratagems of the Devil and his angels numberless attempts are made either to frighten man in his struggle upwards by adversity or to spoil him by prosperity, but "greater is He that is in us, than he that is against us (1 John 4:4, and 2 Kings 6:16)," and they who have peace with God and are always saying to the Father with their whole hearts "thy will be done (Matthew 6:10)" can be overcome in no battles, can be hurt by no assaults. For accusing ourselves in our confessions and refusing the spirit's consent to our fleshly lusts, we stir up against us the enmity of him who is the author of sin, but secure a peace with God that nothing can destroy, by accepting His gracious service, in order that we may not only surrender ourselves in obedience to our King but also be united to Him by our free-will. For if we are like-minded, if we wish what He wishes, and disapprove what He disapproves, He will finish all our wars for us, He Who gave the will, will also give the power: so that we may be fellow-workers in His works, and with the exultation of Faith may utter that prophetic song: "the Lord is my light and my salvation: whom shall I fear? the Lord is the defender of my life: of whom shall I be afraid (Psalm 27:1)?"

V. The Birth of Christ is the Birth of Peace to the Church.

They then who "are born not of blood nor of the will of the flesh nor of the will of man but of God (John 1:13)," must offer to the Father the unanimity of peace-loving sons, and all the members of adoption must meet in the First-begotten of the new creation, Who came to do not His own Will but His that sent Him; inasmuch as the Father in His gracious favour has adopted as His heirs not those that are discordant nor those that are unlike Him, but those that are in feeling and affection one. They that are re-modelled after one pattern must have a spirit like the model. The birthday of the Lord is the birthday of peace: for thus says the Apostle, "He is our peace, who made both one (Ephesians 2:14, 18);" since whether we be Jew or Gentile, "through Him we have access in one Spirit to the Father (Ephesians 2:14, 18)." And it was this in particular that He taught His disciples before the day of His passion which He had of His own free-will fore-ordained, saying, "My peace I give unto you, My peace I leave for you (John 14:27);" and lest under the general term the character of His peace should escape notice, He added. "not as the world give I unto you (John 14:27)." The world, He Says, has its friendships, and brings many that are apart into loving harmony. There are also minds which are equal in vices. and similarity of desires produces equality of affection. And if any are perchance to be found who are not pleased with what is mean and dishonourable, and who exclude from the terms of their connexion unlawful compacts, yet even such if they be either Jews, heretics or heathens(5), belong not to God's friendship but to this world's peace. But the peace of the spiritual and of Catholics coming down from above and leading upwards refuses to hold communion with the lovers of the world, resists all obstacles and flies from pernicious pleasures to true joys, as the Lord says: "Where thy treasure is, there will thy heart be also (Matthew 6:21):" that is, if what you love is below you will descend to the lowest depth: if what you love is above, you will reach the topmost height: thither may the Spirit of peace lead and bring us, whose wishes and feeling are at one, and who are of one mind in faith and hope and in charity: since "as many as are led by the Spirit of God these are sons of God (Romans 8:14)" Who reigneth with the Son and Holy Spirit for ever and ever. Amen.

Footnotes

1: Nova etiam in elementis luce radiante, the phrase seems to point to an early service as the time of delivering this sermon (possibly the missa in gallicantu).

2: Apud Dominicorum proesules gregum hodie evangelizandi forma proecondita est. This clause has been taken to be an allusion to the reciting of the angelic hymn Gloria in Excelsis, at the Holy Eucharist, but as Bright (note 20, all of which should be read) says, "the words do not necessarily mean more than that the original Angelic hymn (Luke 2:14) was recited in the Christmas Day Service.

3: Interciso originalis tramite vetustatis.

4: Sanguis et caro: it is noticeable that the same order is observed in Hebrews 2:14.

5: Pagani (lit. villagers or rustics): the later meaning arose from the fact that idolatry and superstition tend to linger longer in out-of-the-way rural districts, than in the more civilized towns: cf. "heath" and "heathen." See Bright's note 24, and the references quoted by him. Hooker, v. 80. 2 ; Trench, on Study of Words," p.69, &c

Shoot of Immortality

From Theodotus of Ancyra (+ before 446 A.D.), bishop of Ancyra (modern Ankara) and one of Nestorius' most tenacious and fierce opponents. He was the quasi-official theologian of the Council of Ephesus.

The fruit of your womb is not autumnal; rather, it is a shoot of immortality. It is not a harvest that came as a gift of nature but a flower sprung from a divine seed. For you gave birth to the Beginning who has no beginning, a child who is before all ages, the Virgin's Son, the Eternal who is nurtured in your womb, to him who is older than his mother yet is nursed by her, to him who nourishes all creatures and who clothes himself in human form, to the Splendor of God who presents himself as a pauper, to the King who will have no successor. Therefore I salute you, O Virgin full of grace, Mother among virgins and Virgin among mothers, archetype of both mothers and virgins, but superior to both.

--Homily 6, 12; Patrologia orientalis 19, 331. Quoted in Mary and the Fathers of the Church, Luigi Gambero, page 261.

Christmas Hymn

Mary's prayer from a Christmas hymn by Saint Romanos the Melodist (+ ca. 560 A.D., celebrated in the East on 1 October):

Tell me, my Child, how were you planted in me, and how were you formed in me? I see you, O my womb, and I am stunned. My bosom is full of milk, and I am not married. I see you wound about with swaddling clothes and perceive that the seal of my virginity is still intact, for it was you that kept it intact, when you deigned to be born, my little Child, God before all ages! High King, what do you have in common with our sorrows? Creator of heaven, why do you come among the inhabitants of earth? Were you taken with desire for a cave? Are you in love with a manger?

--On Christmas 1, 2-3: P. Maas and C. A. Trypanis, Sancti Romani Melodi Cantica Geniuna (Oxford, 1963); Cantica Dubia (Berlin, 1970)

Veni sancte spiritus

Here is John Mason Neale's translation of Veni sancte spiritus, also known as the "Golden Sequence"; we sing it on the feast of Pentecost. As far as I can tell, the original is usually attributed to Stephen Langton (+ 1228 A.D.).

Father Neale was kind enough to preserve the meter of the original, so it fits perfectly with the ancient chant melody.

Come, Thou holy Paraclete, And from Thy celestial seat Send Thy light and brilliancy: Father of the poor, draw near; Giver of all gifts, be here; Come, the soul's true radiancy.

Come, of comforters the best, Of the soul the sweetest guest, Come in toil refreshingly: Thou in labor rest most sweet, Thou art shadow from the heat, Comfort in adversity.

O Thou Light, most pure and blest, Shine within the inmost breast Of Thy faithful company. Where Thou art not, man hath naught; Every holy deed and thought Comes from Thy divinity.

What is soilèd, make Thou pure; What is wounded, work its cure; What is parchèd, fructify; What is rigid, gently bend; What is frozen, warmly tend; Strengthen what goes erringly.

Fill Thy faithful, who confide In Thy power to guard and guide, With Thy sevenfold mystery. Here Thy grace and virtue send: Grant salvation to the end, And in Heav'n felicity.

Faith in the Incarnation

Saint Hilary of Poiters, Hymn on Christ 11-13, CSEL 65, 218:

Gabriel pronounces; Christ is received into the Virgin's body. The womb swells because of the holy Offspring. We are exhorted to believe in something new,       and never seen before: A childbearing Virgin.

Twice-Born God

From Saint Hilary of Poiters (+ 367 A.D.), the "Athanasius of the West." Saint Hilary was the most tenacious and formidable Western adversary of Arianism.

O Christ, for us the twice-born God! Born once, from God unborn; Born twice, when the childbearing Virgin Brought you into the world, Embodied and still God!

The Womb and Sheol Shouted With Joy

From Saint Ephrem the Syrian (+ 373 A.D.), doctor of the Church and the greatest poet of the patristic age. His feast day is 9 June.

The womb and Sheol shouted with joy and cried out about Your resurrection. The womb that was sealed, conceived You; Sheol that was secured, brought you forth. Against nature the womb conceived and Sheol yielded. Sealed was the grave which they entrusted with keeping the dead man. Virginal was the womb that no man knew. The virginal womb and the sealed grave like trumpets for a deaf people, shouted in its ear.

Hymns on the Nativity 10, 7-8; Corpus scriptorum Christianorum orientalium v. 187, 59.

Angelico: Crucifixion

Christ on the Cross Adored by St. Dominic.
c.1442.
Fresco, 340 x 206.
Cloister, Museo di San Marco, Florence, Italy.

Angelico: Transfiguration of Christ

Transfiguration of Christ.
c.1441.
Fresco, 181 x 152.
Museo di San Marco, Cell 6, Florence, Italy.

Angelico: Coronation of the Virgin

Coronation of the Virgin.
c.1441.
Fresco, 171 x 151.
Cell 9, Museo di San Marco, Florence, Italy.

Angelico: Annunciation

Annunciation.
c. 1441.
Fresco, 176 x 148.
Museo di San Marco, Cell 3, Florence, Italy.

Words Do Not Suffice

Saint Bonaventure: De Assumptione B. V. M. sermo 4; Sancti Bonaventurae opera omnia, vol. 9 (Quaracchi, 1901), 695:

Carissimi, dearly beloved, the excellent sublimity of the glorious Virgin so surpasses human capacity that words do not suffice to unfold it. That is why the Holy Spirit, who filled her with the Gifts and Virtues, speaking through the Prophets and the other Doctors of Sacred Scripture, praises her in many different ways, not only by plain words, but also by figures and metaphors.

Angelico: Agony in the Garden

Agony in the Garden
c.1450.
Fresco, 177 x 147.
Museo di San Marco, Cell 34, Florence, Italy

Life Arose From Thee

Saint John Damascene, Canon in Dorminionem 3, PG 96, 1365A.

Life arose from thee without destroying the seals of they virginity. How then could the spotless tabernacle of thy body, the source of life, become a partaker of death?

Our Lady's Saturday

Found in John Saward's The Beauty of Holiness and the Holiness of Beauty: Art, Sanctity & The Truth of Catholicism:

On this silent Saturday, this terrible Shabbat, while the Jews' Messiah sleeps the sleep of death, who burns the lights of hope? Is there no loyal remnant? There is, and its name is Mary. In the fortitude of faith, she keeps the Sabbath candles alight for her Son. That is why Saturday, the sacred day of her physical brethren, is Our Lady's weekly festival. On the first Holy Saturday, in the person of Mary of Nazareth, Israel, now an unblemished Bride, faces her hardest trial and, through the fortitude of the Holy Spirit, is triumphant.

Solemnity of the Assumption of the Blessed Virgin Mary

Second Reading of the Office of Readings of the Liturgy of the Hours for the Solemnity of the Assumption of the Blessed Virgin Mary

From the apostolic constitution Munificentissimus Deus by Pope Pius XII

(AAS 42 [1950], 760-762. 767-769)

Your body is holy and excelling in splendor

In their homilies and sermons on this feast the holy fathers and great doctors spoke of the assumption of the Mother of God as something already familiar and accepted by the faithful. They gave it greater clarity in their preaching and used more profound arguments in setting out its nature and meaning. Above all, they brought out more clearly the fact that what is commemorated in this feast is not simply the total absence of corruption from the dead body of the Blessed Virgin Mary but also her triumph over death and her glorification in heaven, after the pattern set by her only Son, Jesus Christ.

Bishop of Hong Kong: Rosary for Peace

HONG KONG BISHOP EXTOLS ROSARY FOR PEACE

HONG KONG, DEC. 12, 2002 (Zenit.org).- Bishop Joseph Zen Ze-kiun, the new leader of the Hong Kong Diocese, urged the faithful to rediscover the rosary as a source of peace for the soul and the world.

The Rosary and Ecumenism

ROSARY MAY CONTRIBUTE TO UNITY, SAYS PROTESTANT THEOLOGIAN
If Contemplated as a Christological Prayer, as Suggested by Pope

ROME, DEC. 12, 2002 (Zenit.org).- The rosary has found an unlikely fan in a leading Protestant theologian.

John Paul II's recent apostolic letter "Rosarium Virginis Mariae" states, "To go through the scenes of the rosary with Mary is like going to the 'school" of Mary to read Christ, to penetrate his secrets, to understand his message." The rosary can even promote ecumenism, the Pope affirms.

Feast of the Visitation

Second Reading from the Office of Readings of the Liturgy of the Hours for Mary 31, Feast of the Visitation of the Blessed Virgin Mary

From a homily by Saint Bede the Venerable, priest

(Lib. 1, 4: CCL 122, 25-26. 30)

Mary proclaims the greatness of the Lord working in her soul

My soul proclaims the greatness of the Lord, and my spirit rejoices in God my savior. With these words Mary first acknowledges the special gifts she has been given. Then she recalls God's universal favors, bestowed unceasingly on the human race.

When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God's greatness. His observance of God's commands, moreover, shows that he has God's power and greatness always at heart. His spirit rejoices in God his savior and delights in the mere recollection of his creator who gives him hope for eternal salvation.

These words are often for all God's creations, but especially for the Mother of God. She alone was chosen, and she burned with spiritual love for the son she so joyously conceived. Above all other saints, she alone could truly rejoice in Jesus, her savior, for she knew that he who was the source of eternal salvation would be born in time in her body, in one person both her own son and her Lord.

Solemnity of the Annunciation

Second Reading from the Office of Readings for the Solemnity of the Annunciation of the Lord

From a letter by Saint Leo the Great, pope

(Epist. 28 ad Flavianum, 3-4; PL 54, 763-767)

The mystery of man's reconciliation with God

Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that is incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.

He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.

For in the Savior there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.

Pseudo-Chrysostom: Homily on the Annunciation

The Gospel

And he came to her and said, "Rejoice, full of grace, the Lord is with you; blessed are you among women" (Luke 1:26-28). It is now the sixth month since Zechariah was punished for his unbelief by being deprived of his speech and Elizabeth conceived her unexpected offspring. For six months, John the Baptist has been dwelling in the prison of the womb; the Forerunner has appeared in the recesses of sterility; the lamp is shining in the dark places of the womb.

The Son of God sends his messenger

At this time, then, the angel Gabriel was sent by the Sun of justice. Go --- he told him --- to the city of Nazareth, in Galilee, to the Virgin Mary, espoused to Joseph the builder, for I, the Builder of all creation, will espouse myself to this Virgin, for the salvation of men. Make known to her my serene coming into her, lest the Virgin, out of ignorance, be troubled in receiving me. Inform her of my love for men, for whose sake I wish to be born of her as man and to come into the world. First make known to her the plan of salvation, so that, when she sees her womb suddenly grow large, she will not be distressed.

Bring your journey to a swift conclusion. You will find me in the place to which I am now sending you. Even though I remain here, I precede you there. I will betake myself to her before you and after you; you bring her the announcement of my coming, while I, invisibly present, will confirm your words with deeds. For by her virginal womb, I plan to renew the human race; by my condescension, I want to reestablish the image I molded; I want to restore the ancient image, reshaping it. I formed the first man from a virgin earth, but the devil, making himself master, plundered him as an enemy and threw him to the earth, thus mocking my fallen image. Now I want to remold a new Adam for myself from the virgin earth, so that nature might prepare a beautiful defense and receive the just crown against him who conquered her. Then will the enemy be properly shamed.

Contemplative parenthesis: the homilist expresses awe and wonder

O incomparable ocean of condescension! O infinite summit of divine love for man! The King did not send many angels or more than one foreteller; the Creator did not set into motion the hosts of the incorporeal powers; no, he sent but a single angel to be the herald of his coming, so that, through the announcement given by him alone, the Mother, who was about to receive the King, might be reassured beforehand,