Old Stuff

Newman: three phases of Christian education

From The Mission of St. Benedict:

As the physical universe is sustained and carried on in dependence on certain centres of power and laws of operation, so the course of the social and political world, and of that great religious organization called the Catholic Church, is found to proceed for the most part from the presence or action of definite persons, places, events, and institutions, as the visible cause of the whole. There has been but one Judaea, one Greece, one Rome; one Homer, one Cicero; one Caesar, one Constantine, one Charlemagne. And so, as regards Revelation, there has been one St. John the Divine, one Doctor of the Nations. Dogma runs along the line of Athanasius, Augustine, Thomas. The conversion of the heathen is ascribed, after the Apostles, to champions of the truth so few, that we may almost count them, such as Martin, Patrick, Augustine, Boniface. Then there is St. Antony, the father of monachism; St. Jerome, the interpreter of Scripture; St. Chrysostom, the great preacher.

Education follows the same law: it has its history in Christianity, and its doctors or masters in that history. It has had three periods:-the ancient, the medieval, and the modern; and there are three Religious Orders in those periods respectively, which succeed, one the other, on its public stage, and represent the teaching given by the Catholic Church during the time of their ascendancy. The first period is that long series of centuries, during which society was breaking or had broken up, and then slowly attempted its own re-construction; the second may be called the period of re-construction; and the third dates from the Reformation, when that peculiar movement of mind commenced, the issue of which is still to come. Now, St. Benedict has had the training of the ancient intellect, St. Dominic of the medieval; and St. Ignatius of the modern. And in saying this, I am in no degree disrespectful to the Augustinians, Carmelites, Franciscans, and other great religious families, which might be named, or to the holy Patriarchs who founded them; for I am not reviewing the whole history of Christianity, but selecting a particular aspect of it.